Support the Digital Ambler on Ko-fi!

Looking back through my archives, it amazes me how much I’ve actually written.  The Digital Ambler has been around since 2010, at first on Blogspot as a devotional blog to XaTuring, the modern god of the Internet, but in 2011, when I started actually studying and practicing magic in earnest, I shifted gears to be less devotional to that deity (which, admittedly, I never got too far with) and more studious and practical in my approach.  Skip ahead seven and a half years, over 600 posts and 700,000 views later, and here we are.

It really has been a trip, you guys.

More importantly, the focus of that trip has changed.  Long-time readers of my blog have noticed that I recently redid my blog layout and appearance, but a more subtle change is up there at the top of the page.  The blog motto used to be “embrace the detours on a Hermetic path”; after all, when I was starting out, I had no idea where I’d end up, much less what paths I’d be taking or skipping or changing.  Now, the motto is changed: “always forward between Heaven and Earth”.  The path, the Work, has not ceased, but it has shifted; I’m done taking detours, and now I have a (however slightly) better grasp on what the path I’m on actually looks like.  The most important thing, though, is that I don’t stop on this path that’s been laid out for me.

Over the years, I’ve made the commitment to share my notes, experiments, thoughts, and details of my Work publicly.  I don’t share everything like this; I have some stuff kept in ebooks now, other things are saved for future publications, some topics will be reserved for worthy students-to-come, and yet other secrets will remain as such.  But, of the things I do share, I share gladly and freely.  As a result of my writing and sharing, this blog has become something of a useful resource for many students of the occult, magic, and divination across the Internet.  It humbles me, and it makes my heart glad that I’m able to help others just by doing what I do.  Besides, I consider it good that I write so much, because even I forget half the stuff I come up with unless I’ve written it down; this blog is as much for my own benefit as it is for the public’s.

This blog has always been free to read, and I intend to keep it that way.

Unfortunately, bills pile up, and the bitter taste of economic insecurity is in the air.  No, I’m not suffering from some cataclysm or huge emergency, but things can get worrisome now and again.  The more things I have to take care of, the less time I have to write or Work; the less time I have to do those things, the more dust my blog gathers.  After the past 18 months of significantly-decreased output, I want to get back to the Work, but it’s hard when there’s so much else to take care of.  While I’m proud of what I’ve accomplished and the support of my readers over the years, pride and good cheer don’t pay for my gas or power bill.

But you know what you can do?  You can buy me a coffee on Ko-fi, an internet tip jar service that lets people support their favorite content creators by donating a few dollars, the price of a cup of coffee.  Every little bit counts, and every little bit gets my deep gratitude and appreciation for your support.  Yes, you’ll be able to keep me caffeinated and awake and energized enough to continue to Work and write, but your support will also help me cover ritual supplies, research materials, travel expenses, and much more.

If you’ve ever found yourself entertained by my rambling and whining, spurred onto deeper research and study because of my notes, or enthused enough to incorporate my Work into your own, please consider supporting my blog once in a while; it’ll help go towards making sure there’s always more to be entertained, interested, and enthused with.  Check out this little video I made talking about me, the blog, and Ko-fi:

(This was my first time using A/V editing software.  Happy as I am with it, please forgive me my shoddy work.)

So, if you like the content I post on the Digital Ambler and want to help support me in making more content, buy me a coffee on Ko-fi!  And, if you like the good work Ko-fi is already doing and the fact that it’s a free service for both creators and supporters, consider buying them a coffee to them, as well.


On Media and the Medium of Media

I sometimes have a fascination with what might be considered by most modern people to be outdated or obsolete technologies; heck, to this day, one of my favorite online libraries to browse is  I generally don’t catch on to too many techy fads or get swept up in this or that new platform, and instead like to rely on…well, things with less complexity.  As a software engineer, I can affirm that as a system gets more complex, it gets more complicated, and thus less secure as well as less robust.  It’s one of the reasons why I don’t like an Internet of Things for my house: while the idea of remotely setting my thermostat while I’m in another country does sound quite nice, there’s little to assure me that the server used to connect will be reliable in the short term, the platform used to support the server will be supported in ten years from now, that the app/site I’m using to connect to my thermostat will be available whenever I need it, that the system is secure enough to not have a local prankster set my house to 100°F in high summer because he brute-forced my password or hijacked my wifi, and so forth.  Heck, there’s nothing to even guarantee that you won’t piss off the developers themselves and have them remotely brick your garage doors from opening when you want them to or that some savvy jerk won’t have your smart fridge manipulated to show potentially off-putting porn vids of kinks you don’t like.  (For more examples of why I generally dislike smart technology, check out the Internet of Shit twitterfeed.)

Like most Americans, I have a smartphone, a respectable Android phone that’s only a few years old that serves me well.  To be fair, it took me a while to get anything of the sort; for the longest time, I was using those indestructible Nokia phones that had maybe a camera—if I was lucky!—before I finally upgraded to get a touch-screen feature phone, with enough technology to store more than just a few songs at a time, shortly after college.  It wasn’t until 2012 that I finally succumbed to getting a proper smartphone (Android, of course, because I dig open-source and Linux and I’ve long since divorced myself from Apple in general).  I gotta say, while I did take my dear sweet time getting around to getting a smartphone, it actually has helped, and it is worth it.

Mostly, at least.

By far, probably the most useful feature of a smartphone is that it’s less of a phone and more of a general-purpose computer.  I mean, even the old indestructible Nokia candybar phones had quite a few features that could reduce much of a technological burden for someone, but a proper smartphone nowadays generally has at least the following:

  • Calculator, clock, timer
  • Radio
  • Voice recorder
  • Phone (shocking, I know)
  • SMS
  • Compass, accelerometer
  • Memo
  • Fitness tracker, heartbeat monitor
  • GPS
  • Camera, flashlight
  • Music player
  • Internet browser (and any number of apps that are basically site/DB-specific browsers, not just for WWW,  but for other protocols like email, Twitter, banking, etc.)
  • General extensibility for arbitrary applications, including games
  • &c &c &c.

For myself, I use my own smartphone for the following:

  • checking Facebook, including sending messages (major means of communication)
  • checking Twitter, including sending private messages (also a major means of communication)
  • browsing the internet
  • checking email (eh)
  • alarm clock (regrettably important)
  • GPS (pretty vital)
  • camera (useful!)
  • texting and calling people (…I guess)

Lately, I’ve been wanting to scale back down and get something simpler, something like a Nokia brick again, where the battery lasts for more like eight days instead of eight hours and it does just the bare-bones functionality.  I’d still be able to call people (except that I never really do), and I could definitely rework how I consider communication.  I know Facebook and Twitter are both still text-message-friendly to an extent, though it could be a little obnoxious; I could also just wait until I get home or to my office desk (in either case, to a real computer) to do any real or heavy communication.  I’d still have an alarm clock, but I’d lose the GPS, which would actually hurt.  Plus, most of the old-style brick phones either don’t have cameras or don’t have good ones.  So, in exchange for one general-purpose device, I’d have to break down into getting three separate devices, each with their own costs and upkeep.  Not a great deal, in some aspects, especially when it can be hard to get such an older phone integrated into modern infrastructure.

In many ways, it’s much like the Evolution of the Desk, except, well, yanno…mobile.

As much as I don’t want to admit it, I don’t think I can reasonably go back to a dumbphone again.  I do like only having one device instead of ten separate devices, most of which are pretty complicated things in their own rights.  Rather than fantasizing about, say, an old hand-cranked washing machine from the 1930s, which is both simple to use and easy to maintain from spare parts, a smartphone isn’t really any more technologically complex (or personally maintainable) than a GPS or modern camera; the only way I could get a net simplification out of going to a dumbphone would be to forsake the GPS or camera functionality entirely, the former of which I’m unwilling to (because getting around in my metropolitan area is hell) and the latter of which I’m unable to (due to hobby/profession needs).

While there’s the definite sting of “but I miss having a Nokia”, it was another thing entirely that put me at peace with being too far along to go back to them, and that’s my recurring fascination with toki pona.  Yes, I’ve talked about it before around here, but last time I mentioned it, I suggested that it’s a good thing to keep things simple; with a lexical inventory of only 120-some words, there’s not a lot of nuance; in fact, there’s barely any nuance at all, and most of the time, what’s understood must be understood from context and other cues.  While, in some ways, viewing things at their core in the simplest terms possible using a restricted vocabulary can be useful, simplicity has its cost, and it’s not something I mentioned back in 2015.  I like to use the Chinese expression “10,000 things” to refer to the (literally) myriads of things in the cosmos, from the smallest hair-split concept to the largest possible intergalactic superstructure; for this, and all the shades of variations of differences of types of kinds of sorts of things, sometimes a single word really does work better than a roundabout explanation, and for that, a language of 120 words puts me at an extreme disadvantage.  I cannot envision rewriting Agrippa’s Three Books, for instance, in toki pona; heck, I’d have a hard enough time in English, when I have the option of using Greek or Latin derivatives for their subtly different meanings (pneuma or spirit?), straight-Latin or French-Latin (destruct or destroy?), Greco-Romance or Germanic (apotheosis or godhood?), all of which offer subtly (but importantly) different meanings or reflections of a single topic.

In other words, while I many use toki pona to verbalize a particular instance of existence into simplicity, I cannot operate in toki pona to construct types of thinking when there are necessarily more things that can be conceived of than exist.  toki pona is too simple to think in when it comes to something so nuanced as deeply-explored theurgy, and as such, would be a burden to use compared to another language.  Likewise, it’d be more of a burden to go from my smartphone to a dumbphone, when I’d have to re-add in otherwise redundant or obsolete devices that bring in more complexity to the overall system.  So, while I’d like to use toki pona as an actual conversational language, I’d also like to use a Nokia brick.  They would be nice, but not worth it in the end except as thought experiments or sandboxes to try certain things out in.

This got me to thinking: what about spirituality?  I mean, heavens and hells know that I’m in the middle of a lengthy initiatory process that is, in its own unique ways, strikingly parallel to Hermetic stuff…at least in one mode of Hermeticism, I suppose.  Between ancient Athenian/Anatolian, early classical Alexandrian, late classical Neoplatonic, and a variety of strains from medieval and Renaissance continental western Europe, there’s a lot of development in my theology, and that’s not even including the more recent injections into my mind.  For me, it’s crucial to be nuanced and delicate and excruciatingly specific so as to better track, organize, and discuss my own thoughts for particular ends, and how they play out and map onto the cosmos, both the modeled one I expect to encounter and the experienced one I actually encounter.  Of course, yes, it is possible to split hairs and make meaningless distinctions, but I’ve started to get enough good sense to begin to avoid doing so or to be able to test/model distinctions for usefulness when possible.  On the whole, trying to ELI5 my philosophy or spiritual perspective on things in an elevator speech would probably be more damaging to both myself, the listener, and the dignity of my thoughts themselves; there’s no “explaining things to a barmaid” in this except by means of nuance and measured complexity.

It’s no shame to have a complex worldview, philosophy, religion, or spiritual practice; after all, the world we live in is inherently complex and complicated.  Being able to take the time to take in that complexity and fully grasp its nuances, ramifications, and gestures is one of the guiding aims we should all have in investigating our lives and actions.  Still, it does neither you nor anyone any good to make things more complicated than they are, nor is it helpful to simplify one aspect of your world at the cost of increasing complexity to other aspects.  Don’t try to paper over complexity by handwaving it into mystical oversimplification, but don’t make yourself to appear more profound or mysterious by spewing arcane gobbledegook, either.  The models, grammar, tools, and vocabulary you use to describe and interact with your world should favorably match the level of complexity of your world.  If your world is simple, be and talk and act simple to match it; if your world is complex, be and talk and act complex to match it.  If you want to simplify or complicate your world, work towards it, and modify your modes and methods and means accordingly.

An Online Introductory Course on Geomancy

Many of my readers come to my blog for geomancy and related information.  This post isn’t really going to give them much on that, but there’s something I can proffer to sate you all the same.  I would like to bring your attention to an online class, Geomancy for Astrologers by Dr. Alexander Cummins:

Considered a “daughter” to astrology, the system of divination known as geomancy was an incredibly popular and well-regarded form of divination in early modern Europe. It applied what occult philosopher Heinrich Cornelius Agrippa called the “use and rules of astrology” (which is to say, the symbolism but none of the astronomy of astrology) to create answers using a process both apparently simple and deceptively subtle.

Geomancy as a system consists of only sixteen figures, each attributed an astrological identity. These figures are combined in specific charts (known as shields) to render very particular answers, often using versions of the Houses of the Heavens. These shields are set by various means of generating random numbers and developing them using mathematical operations.

Dr. Alexander Cummins – a historian of magic and a practicing geomancer – will introduce the history, practice and magic of this art. Whether you are a professional astrologer, a seasoned card-reader, or a newcomer to divination tools and techniques, this class will offer you further useful skills and resources for your own practice and understanding.

I’ve personally met Dr. Cummins, and have deep respect for his research and work in the history of British and Western occultism, as well as his work in geomancy, which he’s finally getting around to sharing through online classes and informative videos.  I’m planning on sitting in on the class, myself, because no matter how much you might know, you always stand to gain from another person teaching.  Besides, if I were to trust anyone to put the obnoxiously sesquipedalian and floridly overwrought language of John Heydon into something intelligible and palatable, it’d be Al (who, for some reason, adores Heydon), so I’m excited for that alone.

The class is US$29 per seat, and is held this Saturday, June 18 from 12 p.m. to 2 p.m. EDT.  You can register online through Kepler College through this link, which I highly suggest you do so.  If you’re on the Facebook, you could do worse than participate in the event page for the same thing, where there’s a bit of discussion and resource sharing already going on.  Hurry up and get your tickets today!

Current Status

So, I haven’t made a post in a while.  I apologize, guys, even though I’m not usually one to do so; this is my blog, after all, and I post when and how I feel like it.

No, I haven’t abandoned you, or my Work, or my spirits.  However, I’ve got a lot going on in my life and certain threads are being weaved in unexpected directions; I had my own designs for the warp and weft of this year, but clearly it’s not turning out the way I expected it to.  It’ll still be beautiful and awesome, though, trust me.  However, in the meantime, my plate is rather full and I’m having to shift my efforts away from the usual and expected to other things.  I may be able to make a post here and there, but don’t expect much and you won’t be disappointed.  Taking on crafting commissions for the foreseeable future is right out; regrettably, I’m unable to take on crafting commissions (including designing) from anyone at least through this summer.  I’m still available for divination readings and consultation sessions, either through Skype or through Etsy, although I’m declining to perform ritual work for others like I am for crafting.

Here’s hoping it’ll be a great 2016 for all of us, both according to our plans and those of the gods who look upon us!