Swords and Scepters

As some of you may know, I’m a federal employee of the United States government, and as many of you know, the United States government is temporarily unfunded due to congressional incompetence.  Many federal employees, including me, are in a state of unpaid furlough, which is a fancy way of saying “you’re not allowed to work until we have a budget again”.  In the meantime, I’ve been relaxing, enjoying my recent birthday, and doing a heavy amount of Work and conjuration; after all, I need something to occupy myself.  (And if you’re interested in what exactly I’m working on, stay tuned on Sunday for a fancy thing you’ll all see.)  In the course of this week, I’ve conjured the angels Tzadqiel of Jupiter and Raphael of Air for general empowerment (which, as Fr. RO mentioned, is always a good thing), as well as to continue doing a semi-regular checkup of my own work, progress, and sphere.  In the process, I also got some interesting advice regarding two of the most visible and important tools many magi and magicians use: the wand and the dagger.

In the conjuration with Tzadqiel, he mentioned that the wand is not just a tool of power and will, but it’s indicative of another similar idea, that of the scepter.  While the wand (at least in my tradition) is the elemental weapon of Fire and is associated with the Will of the Magus, it’s used for not the magus’ will but the Magus’ Will, or the True Will.  The difference here is important, just as any distinction is regarding temporary will and True Will.  Tzadqiel motioned to my caduceus tattoo on my arm, indicating that the use of the caduceus and the magician’s wand are similar.  Hermes is always seen bearing the caduceus in his left hand, the submissive or receptive hand, and this coupled with his role as Zeus’ messenger indicates that Hermes receives his power and direction from Zeus.  In other words, although the caduceus is a symbol of power, it’s of power from a higher source than oneself.  Likewise, many monarchies across time are seen as being empowered and validated by divine right (cf. divine-right theory or Mandate of Heaven), and so the scepter is an indication that its bearer is carrying out the will of God.  This is seen to this day in the United Kingdom’s monarchy, which was established by God, but since God doesn’t like to micromanage things down here, he divests power to the Crown to manage things for him.

So too is the wand of the magician not used as a blasting rod or an offensive weapon, but it’s used as a mark of divine right and being rightly divine.  The wand should be used to remind the magician and guide them to their True Will, not used to enforce their temporary will onto others.  After all, if one is following their True Will, then pretty much all else will fall into place accordingly (except in dire or unusual circumstances when other work must be applied).  The image of control that the wand bestows is just that, an illusory image; it’s the obedience of entities to their proper stations in the cosmos that the wand reminds them of, and helps them fall into place when in the presence of one who is effectively sent from on high.  To use  the wand to simply force or bind something to the whimsy of the magician is to abuse the authority given to the magician, and when abused enough, the magician incurs punishment just as Chinese emperors might lose the Mandate of Heaven.

In the conjuration with Raphael, on the other hand, the angel indicated other uses of the wand that agreed with Tzadqiel, but expanded more on its relationship to the dagger or sword, the elemental weapon of Air.  Both are masculine, phallic, elementally hot weapons (and some traditions swap the elemental associations of the two), and are like semi-codependent brothers.  Wood must burn to produce fire to melt and shape metal into a blade, and blades must be used on wood to produce a wand.  However, wood is a living thing that grows, while metal is inorganic which can only be shaped.  These lead into the point Raphael was trying to make, and was chiding me since I don’t use the dagger enough in my work.  While the Pentacle is used to embody and materialize things, and the Chalice is used to receive and partake in grace and charismata, the Wand is used to “set things in motion” while the Dagger is used to “cut off and remove”.  Magically, the dagger is used to “cut through bullshit”, dividing problems, severing connections, removing influences, deciding on paths and choices, and offensive and defensive work.  Compared to this, the wand is used to progress, enforce decisions, and authorizes one to make choices as one can and ought.

Admittedly, the part about the fighting work that can be done with the dagger surprised me, since the dagger is associated with Air, and Air with Raphael, the healer of God; the comparatively benevolent wand is associated with Fire, and Fire with Michael, the commander of the heavenly host.  Raphael replied that not only are all angels soldiers in their own way, but that even in healing, some destruction is always needed, such as that of diseased limbs or infectious microorganisms.  In order to heal one of any assailing disease, the infectious organism must itself be destroyed or drastically cut back in order to allow the natural healing of the body to continue.  In this case, the dagger represents the ability to cut out the temporary misaligned will of those down below and the wand to encourage and direct those to follow the True Will of those above.  The whole notion of having to correct misaligned wills that are not in accordance with the True Will indicates other problems that may be cosmically systemic, and is often necessary to ensure the proper execution of one’s True Will.  In more magical terms, if I want to accomplish something through ritual, there may be other factors involved that I can’t easily deal with simply by praying really hard.  Battles are fought before declaring rulership, always because the ability to rule is predicated on the inability of others to contest it or stymie it.

Thus the Sword, to fight against the influences contrary to one’s Work, and the Scepter, to encourage devotion and progress in one’s Work.

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About polyphanes
I'm a software developer and Hermetic occultist living near Washington, DC, USA. I claim that I'm youthful, dashing, daring, and other things. I make things and chant stuff, and periodically write about them.

3 Responses to Swords and Scepters

  1. ladyimbrium says:

    It was recently driven home to me that every healer is at least a little bit of a warrior and a psychopomp. We don’t think about it often enough. I’m an EMT. What this means is that when I strike, I strike with understanding of the damage I am inflicting on an assailant. As a warrior, I find a healer’s knowledge to be invaluable.

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