A Break in the Threads

So, I had a few thoughts to myself lately on what I’ve been doing, where I stand, and the like, especially with regards to the whole lot of nothing I can account for these past…what, seven? ten? months.  I figure that I can use this, too, as a learning experience and gain from it, and if I can learn from it, I can write about it.  Besides, it’s not like I’ve been wearing you, dear reader, out with an endless stream of posts these past few moons.  I apologize that this is something of a navel-gazing whinefest, but it’s something that, perhaps, some of my readers could use.  While the burnt hand teaches best for some (e.g. myself), I’d rather those who can learn from the examples of others do so from me.

I don’t know where to really begin or even how to really discuss it, but I suppose I could always start with a list and give a rough chronological order of things.  Mind you, I plan on being vague about a few events, but it should give you an outline of the magnitude of things.

  1. Back in October 2014, despite a few of the good things that happen, there were other things happening beneath the surface.  Things for me and mine got really rough and there was a massive falling-out.  There was isolation, there was drama, and there were tears.  I personally got really knocked off-balance, and even to this day am still trying to get my bearings back.
  2. In early November, some of the problems of the preceding month had been cleared up; perhaps fittingly, everything in October happened during a Mercury retrograde, and as soon as Mercury went direct again, things started picking up and being picked up and put back together.  Some of the breaks were mended, but only some; mutual animosity, as well as righteous indignation and asshattery, had permanently assured me that some breaks were permanent.  Good for that.
  3. In late November, I performed what was intended to be an empowerment ritual using a well-known, lengthy psalm which had some massive and unanticipated side-effects.  This opened my life up to amazing and awesome new people, but at the same time, dredged up a sealed Pandora’s box of emotional what-the-fuckery I thought I had sealed and buried for good a long time ago.  Still, if even King Solomon couldn’t permanently seal the demons of the Lemegeton Goetia in a brass vessel under the sea, I suppose I shouldn’t have expected any differently.  Some of those personal demons are still hanging around and lingering at the corners of my eyes, and the only way I can face them now is head-on; how is still yet to be determined.
  4. In December, my partner and I took two steps towards being together in the eyes of God, gods, and men: not only did we exchange our rings in our engagement, but I started playing Final Fantasy XIV, a massively multiplayer online RPG which is frickin’ awesome.
  5. In February 2015, I undertook my first major initiation in the Afro-Cuban religion of Santeria, which significantly changed my outlook on more than a few topics personal and magical, not to mention completely thrashed my energetic and spiritual state of being for at least one solid weekend and, to a lesser extent, several weeks afterward.
  6. In early July, between visits from a good magical colleague of mine, an upcoming party, and a rather busy week at work, out of whimsy, I remembered one of the holiest acts I as a human and magos can do: the Hymns of Silence.  Even briefly, standing outside on my patio smoking a cigarette in the work week on a humid summer night, that little shadow of an echo of a resonance caught me off-guard and…broke something in me, something that really needed to be broken, something that needed to be snapped.  It wasn’t violent, it wasn’t sharp, it wasn’t painful; it was like taking out an extraneous support beam that didn’t need to be there.  I’m not even sure “broke” is the right word.  Starting about this point, I abruptly put a hold on playing FFXIV, feeling burnt out due to repetition in the game as well as personal drama with the group I play with.
  7. In the transition between late July and early August, I accepted a new job position within my current office, one which has great potential for my career, personal development, and (most awesome and utilitarian) income.  This is causing some changes in my routine and how I approach people, as having to start a new job (even in a familiar environment) is going to cause me to be hyperaware of certain elements in myself and around me.  Plus, now that I won’t be able to work from home for several months at minimum, I’ll need to develop a better routine to keep me in shape and in line.

So that’s about where I stand.  Not exactly the most epic of journeys, but every road has its flat and boring stretches, I suppose.

What I want to focus on here is the effect that playing FFXIV was having on me, especially now that I’ve been divorced of it for a few weeks now.  I admit, I enjoy the company and interaction of the people I play with, and the world of Eorzea that Square-Enix built up for us to play in is beautifully crafted and exceedingly well-done, and I miss hanging out with my free company and our antics.  That said, what’s been interesting, and something that I’ve noticed more and more as of late, is that I can pretty solidly say that I was relying on FFXIV for more things than just entertainment for…pretty much eight months of my life.  To be fair, I think I needed it; shit was getting too heavy even for me to healthily deal with, and I needed an escape.

So escape I did, and took a break from the rest of the shit that was going on around me.  In those eight months, I’ve done fuck-all.  Sure, I’ve kept up with commissions for crafts and divination readings, taught my students as I’ve agreed to do, and led or undergone a few rituals here and there, but I can’t say with any level of honesty that I’ve been active in my magical life.  I haven’t bothered with pretty much any of the tasks I set for myself to accomplish at the start of 2015, I haven’t kept up with my prayers or offerings, and when I have gone into my temple room, it’s usually to get something for myself instead of actually doing Work.  I’ve ended up putting on a few more pounds than I had, and the Quimbanda tronco I built on my own based on ley-person guidance has been shut and more-or-less ignored only right after I built it.  I’ve barely even kept up with blogs on my RSS feed and haven’t really been active with other magicians besides the occasional theory or theology discussion with friends, and as you may have noticed, I’ve barely had anything to say on my own blog.

I’ve completely wasted my time pursuing simple antics of fun and relaxation, which even sometimes produced problems on its own accord, in a made-up world not of my own creation, obeying its own sets of rules that I have willingly submitted myself to. Dear reader, take note: if you have even a barest glimmer of Hermetic or Gnostic cosmology and anthropogony, or if you’ve read some of my metaphors for human existence in the Hermetic worldview before, you can see the conundrum.  This world is beautiful, but also incredibly seductive; our true origin is not here, but Elsewhere, in the All.  And yet, not only have I forgotten that much on an intellectual level, I’ve even gone so far as to forget myself in this world and get lost in a tinier, even more beautiful and seductive world, forgetting even my incarnate origin and work in this world.  But hey, at least I can see that now, and I can treat the world of Eorzea in the archonic grip of Square-Enix as the fun side-show it really is.

What’s peculiar is that I still haven’t gotten my bearings straight yet after several weeks.  Rather, instead of just replacing my work in FFXIV with my Work in the cosmos, which is what I’d like to claim and what would intellectually make sense to do, I’ve just kinda been…adrift.  I’ve been experiencing what might be seen as symptoms of addiction withdrawal (as MMORPGs tend to cause in certain people), or what might be seen as depression: lack of energy to do things, general thoughtlessness, increased sleep (which would normally be a blessed thing), unwillingness to focus on the tasks before me, yada yada.  It’s almost embarrassing, but now I’m starting to see my situation with clearer eyes than I’ve had in months: I lost the threads of my Work and haven’t picked them up again.  I’ve picked up other threads to fill the gap in time, but now that I’ve dropped those, I haven’t yet picked up the new threads of my Work.  Call it a lull, or a change in direction where the mere act itself of looking in another direction is taking a long time.  The fact is that I have not yet given myself anything to substantially and substantively Do to fill this void of time and energy, and it’s taking its toll on me and driving me into another, different unhealthy place.

I lost the threads I once wove, and I’ve been struggling to find a new one to pick up and start weaving again.  But, in a tapestry, there are countless threads with which to work, even if it’s just tying a few of them them up for good.

Recently, I picked up one thread I had lost a ways back.  Some of you may remember that I developed an interest in astragalomancy, or Greek knucklebone divination, late last year after I finally got a book on the subject.  Yes, it still is an interest of mine, but memorizing all 56 oracular verses proved more difficult than I had anticipated, and given the knockings-around I’ve had, it was pretty much a foregone conclusion that I wasn’t going to memorize them anytime soon.  Still, I didn’t want to lug the book around with me just for reference, so I got myself a tiny little black journal, about the size of my palm, that I wanted to copy all the verses into so I could have an enchiridion, a handbook of sorts, I could consult at will.  I planned on copying verses into it during the downtimes I had in the office, but either found myself too busy or just too lazy to do so.  Recently, I decided (while working at home, no less!) to finally copy down those last…gosh, more than half of the verses that I hadn’t touched in months.  And, even though it’s such a minor task of copying down words from one medium into another, it…it was good.  Even the most basic and elementary of activities, picking up a book and just copying notes out of it, made me feel a little satisfied with things.

Even the smallest thread can act as a sturdy rope, if it’s all you’ve got.  And you need something to hold onto and climb up in order to get out of a pit, however deep.

I have many shelves of books on astrology, divination, magic, religion, and cult.  I have a temple room filled with idols and offering cups and magical tools of great power.  I live on a land filled to bursting with life and spirits.  I have friends, colleagues, and teachers both in the physical and online who surround me, showing me countless possibilities of work and the rich rewards thereof.  Shit, I have my own destiny and path to walk, and sitting on a bench beside the road playing chess is not getting me anywhere, especially when I haven’t set up a tent to keep me out of the rain or a fire to cook food.  Me neglecting my Work is not only disrespectful to the spirits, angels, gods, and saints that I’ve called on before, it’s disrespectful to my friends and students and others who look to me and check up on me, and it’s disrespectful to myself and my own well-being.  I know I have shit to do, and I know I have projects waiting for me, and I know I have places to go and things to do.

It’s time I’ve picked up a few of those dangling threads again.  Who knows?  Maybe, in the mess I left for myself, I’ll find a few of those that I dropped.

Search Term Shoot Back, Summer 2015

I get a lot of hits on my blog from across the realm of the Internet, many of which are from links on Facebook, Twitter, or RSS readers.  To you guys who follow me: thank you!  You give me many happies.  However, I also get a huge number of new visitors daily to my blog from people who search around the Internet for various search terms.  As part of a monthly project, here are some short replies to some of the search terms people have used to arrive here at the Digital Ambler.  This focuses on some search terms that caught my eye during the months of May, June, and July 2015.  Yes, I’ve been slow and uncharacteristically postless these past few months, but that doesn’t mean my blog is any less active.

“why put a sword in an office in geomancy” — I don’t know.  As far as I’m aware, geomancy can be done pretty much anywhere, not just an office, and certainly not with a sword necessarily present.  Perhaps you mean the entirely unrelated art of feng shui, or “propitious designing”, and even then, I’m not sure what a sword would do for the flow of qi.

“how can quesited be get or calculated from the geomantic table” — You don’t calculate the quesited from the geomantic chart; the quesited is the topic that you’re asking about.  You then pick from the twelve houses of the House Chart whichever is most closely related to your question.  So, if you’re asking about a relationship or marriage, the seventh house is the quesited house; if about higher education or religion, the ninth house.  There are endless guides going back for hundreds of years in astrology and geomancy that lists what house to inspect what for a given query, so I’m a little amazed that you were able to get so far as to calculate a geomantic chart without coming across such a list.

“using sigils for penisgrowth” — I…uh, I mean, good luck.  While sigil magic can get you a lot, there are limits, and even purely physical or chemical methods have little to no effect without concerted effort over a period of months.  I’m not sure than any amount of masturbation over arcane symbols can get you this.

“how to make a pentagram out of cardboard for your wiccan altar images” — I assume you would get a piece of cardboard of a size you find appropriate, cut out a circle, and draw on a pentagram with the other symbols (like the one for Taurus, the dollar signs, and so forth) with some sort of drawing instrument.  I mean, call me crazy, as I’m not always known for taking the easiest or most apparent course of action.

“will i get going on a holiday this year archangel barakiel please” — I dunno, will you get going on a holiday this year?  Is it something you’ve earned?  Is it something you expect to be given to you without having paid for it?  You can always just up and leave work to take a break, though that may have some other repercussions.  As for where Barachiel comes into this, if you’re looking for a blessing of vacation, try a novena or pray his chaplet,

“banishing polyphanes” — Nooooooooo!  Don’t banish the polyphanes.  The polyphanes does not wish to be banished!  You can just ask me to leave, you ass, you don’t need to blow pepper smoke in my face.

“ive just done my geomancy and it said a removal is hereby indicated what does this mean” — I’m not familiar with the text you’re using, so…try plugging that as an answer into the question you asked.  Like, perhaps leave where you currently are, throw something away, give something to the person it belongs to.  Think for a bit and use your pretty head.

“ritual. your name will be written 9x around the diagram using your own blood.” — Or you could, y’know, not do that.  Blood magic works, and often in ways you don’t expect (I speak from personal experience).  Without knowing the ritual or the diagram, my flat answer would just be “don’t”.

“vomiting vibrating penis picture” — I’ve seen quite a few things in my time on the internet.  I can’t say I’ve seen something like this before, but now that I’ve read it, I’m already imagining it and I’m just gonna take a few shots now, so please excuse me.  I’ll go comfort myself with the timeless pictures of Goatse or Tubgirl instead.

“what does fiery wall of protection oil smell like” — Depends on your recipe and how you make it, or from whom you get it.  Mine doesn’t smell like particularly much, just barely of hot peppers and that only barely, masked by the heaviness of the oil and resin.

“when doing spellwork to draw something to u should u only do it when the hands on the clock going up in the planetary hour” — This seems to be mixing multiple systems of magic, and honestly I’ve always found the whole clock-hand business to be unsatisfactory and superstitious.  I’d rather use the waxing moon as opposed to the waning moon, but if you insist on having different times during the day, you might experiment with using the times of the day when the Sun is approaching the horizon (so from noon to sunset, and from midnight to sunrise).

Thoughts on Geomantic Company

Of all the techniques of Western geomancy, that of company is one I’ve always been kind of iffy about.  It’s something I teach about regardless, as it’s been vetted by greater geomancers than me, but I’ve never really seen the use of it.  Lately, after going over some ideas with a student of mine, I’ve been giving it a bit more thought about where it falls into the repertoire of geomantic techniques and how it might be expanded or elaborated on.  This is more a blog post of brainstorming than exposition, so please bear with me, folks.

I’ve seen geomantic company primarily described in two texts: John Michael Greer’s Art and Practice of Geomancy,  and Christopher Cattan’s The Geomancy.  Let us first review what these texts say about company.  First, Cattan (book III, chapter 7):

When you find a good figure in a good house, it is double good, because the house is good and the figure also, and it signifieth that without any doubt the Querent shall obtain his demand.  By the like reason if ye find an ill figure in an ill house, it is very ill for the Querent, but if ye find a good figure in an ill house, it signifieth good to the Querent, but it will not continue, but taketh away some part of the malice of the house: in like case if ye find an ill figure in a good house, it taketh away the malice of the figure, for she would do harm, but she cannot, keeping always that the good come not to the Querent: and for as much as in this Chapter I have promised to speak of the company of figures, I will that you do understand that this company is of three manners, whereof the one is simple, the other demi-simple, and the third compounded.

The company simple is of two like figures, as by example, if that you find Aquisitio in the first house, and likewise in the second, and so likewise of all other figures which in two houses next together be found both of one sort, as if Conjunctio be found in the third, and likewise in the fourth.

When in two houses next together, there be found two figures a like, and that they be good, ye shall say incontinent that they signify great goodness, and if they be ill, they do signifieth much ill: as by way of example, if ye find in the fifth and ninth Rubeus, ye shall say that it signifieth much ill to the Querent, for the question demanded, and to declare unto you more easily, you must know that the second house is always companion of the first, the third of the of the fourth, the fifth of the sixth, and so consequently of the others.  If therefore they be both of one element, of one Planet, and of one Sign, they signify much good or much ill, according to their goodness or malice.  If they be good they signify that the hap and goodness of the Querent shall be as well good present as in time to come: as much shall ye judge of the contrary part if they be evil, and yea because that the first house signifieth the time present, and the second time to come, and likewise of the other companies.

The company demi-simple is, when tow figure be not both of one sort, nature or condition, although they be both of one Element, and of one Planet, so as the one party do agree, and the other not, as by example, if it happenth that the first be Aquisitio and the second Leticia, although they be both of the Element, of the Air, and of the Planet ♃, yet they be diverse significations, for that the one of them is of ♃ direct, and the exaltation of ☉, and the other of ♃ retrograde and the exaltation of ☾ the one of the figures of ♈, and the other of the Sign ♉.

The company compound is that which is of diverse figures made one contrary to another, as if Aquisitio be in the first house, and Amissio in the second, of which the two cometh and is engendered the figure Via, which is a figure of the Element of Water, signifying a conjunction of ☉ and ☾, which is a triple and compound company, evil and of great discord, by reason that Aquisitio is a figure of the Element of the Air, and of the Planet ♃ in the figure of ♈ Amissio a figure of the Element of the Fire, and of the Planet ♀ in the Sign of ♏.  Which maketh and engendered the difference of them, and the diversity and discord which they have together, out of the which two, as I have said before, is engendered this figure Via, which is a figure of the Element of the Water, and of the Planet ☾ in the sign of ♌, and is thus contrary to both the others.  Now see how the company is ill, and that is the cause that when it cometh it cannot be judged.  And thus all of the others according to the importance of their signification, be it good or be it evil.

There is moreover another company of figures which be taken by points on high of the said figures, as by example if Aquisitio be in the first house, and Albus in the second, the which because they be both good figures, and be equal of points in the upper part, and that out of them is taken another which is Caput draconis likewise equal in the upper part, it is thereby signified that both they be of great force in things good and hot, and that by the occasion that the fire is the first next unto the Planets, and principal Elements of all the other, unto whom the first points of the figure be attributed.  And for that cause I have set in the first book the Chapters as well of the Fire, and of the other Elements, to the end you may know their virtues and properties.  As much and for the same reason, I have made a Chapter, in the which I have showed the form and manner to set the figures by lines, attributing the first to the Fire, as to the first and superior and principle Element of all the other, the second to the Air, the third to the Water, the fourth to the Earth.

Cattan, following this explanation, gives an example of the use of company in a chart with the Mothers Acquisitio, Puella, Albus, and Fortuna Maior for the question of “the Lord of Garembert of Permeran being desirous of a Lady to be his friend, desired me on a time to enact him a figure to know whether he should have this purpose pretended”.  For this Cattan…really kinda goes all over the place using what appears to be a rather free-form method of interpretation (my notes included in brackets where useful):

In the which, because that Aquisitio is in the first house, and hath two points on the head, and that his companion [Puella] hath but one, & by that cause do not very well agree together: but because they be both good figures in case of love, I judged that he should obtain his purpose, but not without great pain and travail, because the company agreeth not very well.  And because that the figure which cometh out of them [ninth house, First Niece as child of First and Second Mothers], which is Cauda draconis, resembleth the second in the superior points, which points be attributed unto the Fire, by that is signified that the party Querent shall enjoy his desire.  And because Aquisitio is in the house of the demand [first house?], because he hath two points in the upper part, it is a figure which doth much participate of the Fire, rather alone then the two together as touching the company [meaning that two points in a line is doubly active instead of the usual passive].  Because also that it is a figure of ♃ in the sign of ♈, and the exaltation of ☉, it showeth that the love shall be opened, whereby the mother and kinsfolk will be very ill contended: and because Rubeus is in the fifth house I judged that the son of the woman by indignation, and in anger would go about to kill the said Gentleman: and because the company of the fifth [sixth house] called Leticia, which is the sixth, is good: I say that the said Gentleman should dispend much money in the suit of this woman: and because the eleventh is a figure of ☉ [Fortuna Minor] and a company of an ill figure [Amissio in the twelfth house], I judged that his friends should promise to help and succor unto him, but they would not do it until it were too late, so that finally he should lose all his hope of tarrying for the attainment of his hearts desire.  But for that the seventh is a good figure, and attributed unto ♃ as the first is, I said that it should be a sign that the woman should love him well, and by that means should in the end marry with him in spite of her children and kindred.  Which thing afterward came even so to pass, so that I riding post with my Lord of Thays, going to Rome, was advertised thereof and found my figure true, and that the Gentleman had married the said Lady: which figure shall serve upon for an example to now how to judge the company of figures.

So much for Cattan’s explanation of company.  Perhaps surprisingly, I couldn’t find any plagiarized rules in John Heydon’s Theomagia as I usually do from Cattan.  While his philosophical pseudopoetic ramblings never fail to give me a headache (pace Dr Cummins), Heydon appears to reference company throughout the text without actually defining how it’s to be used.  Unless I’m just that blind or my mind has started to actively block out Heydon’s text from mine eyes, it might be that Heydon simply uses “company” to refer to any figure that’s next to a particular one that we care about, a drastic simplification from Cattan’s rules, for sure.

JMG gives a description of company in Art and Practice of Geomancy (pp. 121–122), and I’ll refrain from copying the text here, but generally, he gives the same rules for forming company between the pairs of houses (albeit in a somewhat simplified method from Cattan), and he limits this use to forming secondary significators, or “cosignificators”, to the primary significators in a chart.  He says that wherever company exists, other people are necessarily involved in the situation, and we can use the usual rules of perfection with the cosignificator.  Thus, a chart perfected through cosignificators indicates that the friends or associates of the party indicated by the significator are in a position to help the party; the figure of company itself can help the geomancer determine the personality and physical characteristics of the person indicated by the figure according to the usual rules.

Given that we don’t see the rule of company listed in Robert Fludd (though I though I had crossed it once or twice), and that we don’t see this technique developed any further back than in Cattan’s work, it’s a safe bet that the rule of company was developed by Cattan or in his direct and immediate lineage of geomantic teachers.  Let us review the rules of company, as I understand them, in a condensed way:

  1. Company can only take place between odd-even pairs of houses in the House Chart: 1-2, 3-4, 5-6, etc., never 2-3, 4-5, 6-7, etc.
  2. Company can be formed from one of four methods: simple, demi-simple, compound, and capitular.
  3. Company simple is formed when both houses have the same figure.
  4. Company demi-simple is formed when both houses have different figures ruled by the same planet (e.g. Albus and Coniunctio, both ruled by Mercury).
  5. Company compound is formed when both houses have different figures ruled by different planets yet are reverses of each other (e.g. Albus and Rubeus).
  6. Company capitular is formed when both houses have different figures ruled by different planets and are not reverses of each other, but share the same Fire line (e.g. Albus and Caput Draconis).

It is possible that, if a significator is in company with another figure, that second figure becomes a cosignificator and can act or stand in place of the significator wherever the cosignificator is.  For instance, say that we have a question about whether John Doe will marry Jane Smith, and we find Albus in house I, Coniunctio in houses II and IX, and Puella in houses VII and X.  Given this, we see that there is no perfection between houses I and VII, so we would normally say that the chart denies perfection.  However, note that houses I and II are in company demi-simple (both Albus and Coniunctio are ruled by the planet Mercury), so wherever we see Coniunctio, we can treat it as acting on behalf of John Doe.  In this case, now that we have Coniunctio as a cosignificator of the querent, we see that the chart does, indeed, perfect by mutation in houses IX and X, with Puella and Coniunctio beside each other.

From an old post on the Geomantic Campus forum on Yahoo! Groups dated December 14, 2008, JMG replied to a question I had about the overall importance of this approach to company:

In my experience, it’s useful, but not overwhelmingly important in most cases. I’ve had some readings in which it’s been central — for example, one where the querent’s own significator failed to perfect, but the figure in company was all over the chart and perfected in two modes plus positive aspects! It was pretty clear in that reading that the querent wasn’t going to get anywhere in the present, but if he waited and changed his approach he’d achieve his goals so easily it would make his head spin. Worked out, too.

In my experience, however, I’ve had to take a different approach for several reasons, which has led me to a different understanding of company.  Primarily, I’ve never had a chart where, if the significator didn’t perfect and the cosignificator did, the actual outcome of the situation agreed with the perfection of the cosignificator.  In other words, regardless whether the significator perfected, it didn’t really matter what the cosignificator did; it was the perfection or denial thereof from the significator itself that was most in line with the actual outcome of the situation.  This could be how geomancy works for me, especially given different results from different geomancers, but I’ve had to tweak my approach to company based on this.  Additionally, the process of using cosignificators greatly increased the complexity of a reading, especially if both the significator of the querent and of the quesited had their own figures in company and passed around in the chart on their own.  This could easily double or triple the work I’d need to put into a chart, and given that it didn’t yield me any useful information, I find the notion of using these figures as cosignificators rather pointless.

However, the notion of company does make sense to me in a limited way: if a figure is in company with another, then those figures have each other’s backs and support each other.  When a significator is in company, this means that the party represented by the significator has support, allies, and friends to assist them and work with them at their side.  We can break down the exact nature of this support based on the type of company we find:

  • Company simple: the significator and their allies are completely in line with each other, from approach to energy, and are identical in all regards.  Complete harmony and support.
  • Company demi-simple: the significator and their allies are different, but share enough characteristics for them to complement each other and understand each other enough to accomplish the same thing.
  • Company compound: the significator and their allies are approaching the same matter from different directions and have different results in mind, looking for their own ends, but find a common thing to strive for and will help each other out so that they can each benefit from the whole.
  • Company capitular: the significator and their allies share the same goal, but nothing else in common; they just want the same thing.

We can see that, implicit in this order, we have a measure of how strong a given company is, with company simple being the strongest form of company (much like how perfection by occupation is the strongest form of perfection), and with company capitular being the weakest.

When it came to the houses involved in company, I heard a theory that the even-numbered house (always the second house in a company pair) represents the future of the figure in company, and that the odd-numbered house always the first) represents the past.  I have an issue with this, however: what if the significator you’re inspecting is already in an even-numbered house?  Does company, then, only give you information about the past?  Not all even-numbered significators have valuable information there, so it seems like this is a gross imbalance of information and, thus, not a useful rule.  I haven’t really found much worth in this rule, so I left it by the wayside.  For me, if a figure is in company, then the figure matters, not whether it comes before or after the other.

So…that’s the general information about company I have on hand.  Do I use it?  Nope!  Besides noting whether or not the querent can call on friends for help, I don’t pay attention to company to determine the fortune or infortune of a person or event, and I certainly don’t use it when determining perfection of the chart.  For me, company is a rule that I’ll pull out if I’m really, really trying to squeeze out every last drop of information and every last possibility of perfection from a chart, and if I’m trying to do that, then I know I really haven’t been reading the chart right for some time, or it’s just not the right time to read the chart in a way that makes sense.

Besides, the whole rule where a company pair can only be made in an odd-even pair of houses has always bothered me; I know of no such rule in astrology where we focus on odd-even pairs of houses to the exclusion of even-odd ones, so I can’t think of a logical reason why we can’t find company there.  Recently, however, a student in geomancy of mine pointed out something I had missed all this time: the odd-even rule comes from the Shield Chart, not the House Chart!  Odd-even pairs of houses comes from the placement of the figures in the houses of the Shield Chart, where we have the First Mother (house I) and Second Mother (house II) belonging to the First Triad, the Third Mother (house III) and Fourth Mother (house IV) belonging to the Second Triad, and so forth.  That’s why we stick to odd-even pairs, because even-odd pairs would cross those binary divisions in the Shield Chart.  This is well, especially since, if we tie in the idea of company into the rule of the triads, we can see why Cattan bothers talking about the figure in house IX (First Niece) when he’s supposedly focused on the company between houses I and II (First Mother and Second Mother).  As Cattan doesn’t mention the rule of triads at all, while Robert Fludd does yet neglecting to mention company, it might be that Cattan and Fludd are both describing a similar way to group the four sets of three figures in the Shield Chart that we call the four triads.  This would then put the rule of company as a Shield Chart rule more than a House Chart rule.

So, if we were to reconsider the rule of company in terms of triads and the Shield Chart instead of houses in the House Chart, we might come up with a slightly different way to interpret the rule of company that might yield more interesting results.  Just to throw out an idea of how we might use company in terms of the triads (note that these techniques have not been verified or tested):

  1. Two parents in a given triad of the Shield Chart may or may not be in company based on the qualities of the parent figures themselves.
  2. If two parents are in company, then the matter will have multiple people involved who agree with, help, or defend each other in the matter represented by the child.
  3. If two parents are not in company, then the matter will have only one person involved, or there is disagreement or a lack of assistance when the figures refer to multiple people.
  4. The child figure in a triad represents the overall outcome of a situation or the theme of interaction between multiple parties, while the type of company or lack thereof between the parents demonstrates the support given to an outcome or means of interaction between multiple parties.
  5. Company simple between the parents indicates that the matter will have the concerted, combined, and harmonious action of multiple people, or the uninhibited action of one person supported by all others.
  6. Company demi-simple between the parents indicates that the matter will have support and interaction from many sides in many ways, yet not too different as to cause conflict.
  7. Company compound between the parents indicates that the different people represented by the parents fulfill each other’s abilities in a complementary fashion.
  8. Company capitular between the parents indicates that they share the same goal in mind but may have different means or desires in the process of attaining it that could put them at odds with each other

So, those are my thoughts when it comes to company, and how it might be expanded or tweaked to fit in with a more coherent system that uses the Shield Chart more than the House Chart.  Before, the rule of company was more than a little confusing in its importance and use, but now I can see a bit more use and interesting qualities in it when put into the context of the Shield Chart.  As before, I think it’s a good way to keep Shield Chart techniques and House Chart techniques separated, even though they ultimately rely on the same figures generated by the same process; I think the use of company when applied to the houses makes less sense than the use of company when applied to the triads.

Give for what you get.

No, friends, I’m not dead, nor have I hung up my robes.  Metaphorically speaking, I mean; I hang them up after every ritual, and even on occasion get them dry-cleaned.  But no, I’m still here.  I haven’t been writing much on magic because I haven’t been doing much with magic, and from what I gather, that seems to be a fairly common thing these past few months with a lot of the magicians I know.  Whether it’s a matter of collective and communal burnout or fatigue or just something in the stars affecting large swathes of occultists is beyond me, but I do feel bad all the same.  I feel disrespectful towards my spirits, towards my practices and traditions, and towards my teachers that I’ve been doing so little this year.  I am making an effort, however, to get back up and running; baby steps first, though, and slow work is in the foreseeable future for the time being.

That said, I haven’t been completely inactive.

A while back, about two months tops (time doesn’t really register between awake-time and sleep-time during the summer), a new job opening was posted in my office.  I applied, since it’s an increase of pay and rank, and I figured I had nothing to lose.  A few weeks later, I interviewed with three managers, one of them being my current manager; I had thought before that it was just an opening in the current office and branch where I currently work, but it turns out that it was similar openings in three different offices handling completely different programs.  Last week, I was offered the job I applied for, and I accepted it earlier this week.  Thing was, the job I got wasn’t the one I expected; I expected it to be in my branch, but the one I got was in a different branch.  Funnily enough, it’s the other branch and manager that interviewed me five years ago when I got my current job, and I turned her down then in favor of my current manager.

I asked my spirits to help out along this whole thing, and I reminded myself of a very important aspect in working with spirits directly.  I’m used to simply calling on favors after making regular offerings and building a relationship, but not all spirits (especially ones you only introduced to your household earlier this year) operate on that kind of practice.  I called on some of my spirits to open the ways and help me out through this job application process, and they did, right up through the time I got the job offer.  However, because I got a job offer from a source I didn’t expect, I held off on accepting it until I ascertained whether it was really the one they had helped with.  To that end, I had three divination readings done: one directly consulting the spirits who were helping, one with geomancy on whether I should take the job, and one done by a friend.

The first reading I did was with the spirits, and the interchange went something like this:

  • Should I take the job offer I was extended?  “Nope.”
  • …uh…just to make sure I got that clear, should I not take the job offer? “That’s correct.”
  • …this is the job you guys helped me out with in the application and interview, right? “Yup!”
  • And this is the job I asked for?  “Mmhm!”
  • And I should not take the job offer?  “You got it.”
  • …okay, then.  Anything else I should be aware of?  “Nah, you got it.”

Admittedly, I didn’t feel like the reading was complete when I closed it after that final question, and there was an air of…sarcasm, an aura of a smirking child hiding something politely over the place where I consulted the spirit.  Needless to say, I was confused, since my gut and my intellect were both telling me to take the job.  Additionally, my geomancy reading strongly and favorably confirmed that I should take the job; to check that reading, I did an inverse reading (“should I not take the job offer”) which was thoroughly denied with geomancy.  And, add to it all, the reading my friend graciously performed for me again verified that I should take the job I was extended.

So here I was, faced with conflicting and confusing information.  Happily, I wasn’t embarrassed as a diviner when it came to these answers, since the readings were all completely correct and valid.  It wasn’t a problem with the divination, but with how I approached the spirits themselves; it was another friend who pointed out to me that, yes, this particular kind of spirit can be very sarcastic when he replies; there was definitely more to the story than I was guessing at.  Worse, I realized that throughout the whole process of this, I asked for help but never extended anything in return for getting the spirit’s help.

Herp derp.  That’d’ve been my issue right there: you can’t get something for nothing, after all.  Regular offerings are good because the spirits and gods deserve them as spirits and gods, but a bit of rum or wine here and there doesn’t always translate to payment when it comes to real work being done.  For some spirits, that method works, but not so with this one.  I went back and consulted the spirit again, and confirmed that, yeah, they gave me all this help that I asked for, but weren’t about to give me the all-clear until I had promised at least something in return.  I checked out what they wanted (nothing much, nothing unexpected, but all worth it in the end), confirmed that they wanted it in exchange for this, and that in doing so they gave me the all-clear I was after and much more favorably than before.  No lingering smirks in the air this time, but broad smiles.  So I went ahead, finally accepted the offer, made a beeline for the local store, and got exactly what the spirits asked for.  Everybody’s content, especially me.

So what’s the moral of the story here?  Simple: you can’t get something for nothing.  Building up a relationship is one thing, and if you get to the point with a spirit where you can call on them for favors without promising or vowing anything, awesome!  That’s the exception to the rule, however, and the rule is that for everything you ask, you make a payment.  If the spirit doesn’t come through, don’t pay them, and figure out what happened along the way; if the spirit comes through, you should, too, and fulfill your end of the bargain.  Even if it’s something innocuous, if you want the spirits’ help, you give them something in return for it.  It could be just for their mere pleasure, or it could be to sustain them throughout the work, but something should be given regardless.  If a car can’t drive on an empty tank, or if a man can’t work on an empty wallet, then a spirit can’t work on an empty plate, either.